Literature |
Song |
Description
(P.Susheela sings songs from lietrature) |
Movie |
other
details |
Chilapthikaram |
ThingaL
maalai veN kudaiyaan |
Silappathikaaram:
One of the oldest surviving tamil literatures till date. “Silappathikaaram”
and “kANalvari” are the beginnings of what we consider as the early Tamil
Isai (the roots of Carnatic music). The exact date of Silampu is not known
but is considered somewhere between 400-700 AD. |
Karumbu |
salil
choudry |
period:
400-700 AD |
|
|
|
Avvaiyar |
Katrathu
kai Mann Alavu |
avvaiyaar.Avvaiyar
lived during the period of Kambar and Ottakkuttar during the reign of the
Cholas in the 13th century. She is often imagined as an old but intelligent
lady by Tamil and primarily referred by them as Auvai.Avvaiyar wrote many
of the poems that remain very popular even now and are inculcated in school
text books in the State of Tamil Nadu. These books include a list of dos
and donts, useful for daily life, arranged in simple and short sentences |
thAi
mookambikai |
Ilayaraja |
period:
13th Century |
|
|
|
Thiru
arutpa |
arul
jyothi deivam |
The
ArutperunJothi Ramalinga Adigalar, popularly known as VALLALAR, the Great
Munificient, may be regarded as the foremost of the saints and ages of the
nineteenth century, considering the heights, widths, depths and intimacies
of his integral realisation of the Divine in all the "inmost, inner,
outer, and the outermost parts of his being". The VALLALAR was the
one who affirmed openly and clearly in an unmistakable language the deathlessness
of his body which he attained by the power of what he called "Arut
Perum Joti", the Vast Grace-Light of the Divine which he identified
as the Truth-Light of Knowledge, Satya Jnana Joti. |
petraval
kanda peruvazhvu |
Bro.Lakshmanan |
(1823
– 1874) |
enakkum
unakkum isaintha |
namma
veetu deivam |
kunnakkudi |
munnavane
yaanaimuga |
deiveega
vazhibaadu |
L.Krishnan |
thiruvum
kalviyum |
deiveega
vazhibaadu |
L.Krishnan |
siva
siva siva jyothi |
deiveega
vazhibaadu |
L.Krishnan |
orumaiyudan
ninadu thiru |
deiveega
vazhibaadu |
L.Krishnan |
vaarum
vaarum deiva |
deiveega
vazhibaadu |
L.Krishnan |
arut
jothi deivam |
deiveega
vazhibaadu |
L.Krishnan |
Divyaprabantham |
hari
Om namO
pallandu
pallandu |
The
Divya Prabandham is the Divine collection of 4000 hymns sung by Azhvars
who lived in the southern part of India before 8th century A.D.The term
azhvar means the one who is "immersed in" and they were immersed
in Bhagavath anubavam all the time. It was the scholar-saint Nathamuni who,
in the 10th century, retrieved and compiled this divine collection and numerous
commentries have been written by various poorvacharyas for this divya prabandham
and it is a life time exercise to read and the understand the inner meanings
of the bakthi laden pasurams. What is presented here a collection of the
entire 4000 verses in roman text and in tamil script |
saraswathi
sapatham
deiveega
vazhibaadu |
K.V.Mahadevan
L.Krishnan |
8th
century |
|
|
Kamban |
moongil
ilai mEle (only pallavi) |
kambaramayanam,Ramavataram
, popularly referred to as Kamba Ramayanam , is a Tamil epic that was written
by Kamban during the 12th century. Based on Valmiki's Ramayana in Sanskrit,
the story describes the life of King Rama of Ayodhy |
kAttu
rAni |
Diwakar |
12th
Century |
|
aaya
kalaigal arubathu naanku |
duet |
A.R.Rahman |
Abhirami
anthathi |
sakala
selvangalum |
Abhirami
Anthadhi is a collection of poems composed by Abirami Pattar. The 100 poems
praise the Goddess Abiraami.
The songs come under a class of Tamil poetry called "Andhaathi".
This means, the next poem should start with the word, that ends the previous
verse. All these 100 beautiful songs were written in one night. One more
specialty of Abirami Andhathi is there is no starting and ending
|
deiveega
vazhibaadu |
L.Krishnan |
|
|
Thevaaram |
Munnam
avarudaiya naamam |
The
dhEvAram given to this world by chundhara mUrthi nAyanAr form part of the
7th thirumuRai. These hymns blessed by chundharar are also called as thiruppATTU.
chundharar hold a very special relationship in the devotion to Lord shiva
and so are the hymns sung by them which are the testimony of this strange
but sincere devotion. As could be seen from the life of sundharar(1), he
lived the material life but the focus of which was just and only just Lord
shiva. Whether he wanted liberation or Grace of Lord to help the suffering
people or as minor things as sandal paste and materials or even the girls
he wanted to marry - his only hold was Lord shiva to get anything fulfilled.
The worship of Him and His devotees were the only things his tongue sings.
Very naturally these characters of this great devotee are well depicted
through his wonderful padhikams. |
agathiyar |
kunnakkudi |
10th
century |
|
|
? |
Kurunthogai |
neeym
naanum yaaro yevaro |
Kurunthogai.
Early Tamil literature also called the Sangam Literature (circa 300 B.C
– 300 A.D) comprised of eight anthologies of small poems (‘Kurunthogai’) |
chavukkadi
chandrakantha |
? |
6th
Century CE |
Thiruvasagam |
nama
sivaya vaazhga |
Manickavachagar
(10th Century): Another great composer of the 10th century was Manickavasagar.
He is the composer of two of the greatest poetical treatise of his period,
ThiruvAchakam and TiruvempAvai. Although I have mentioned the period as
tenth century, it is not absolutely certain whether he was from this period.
A few historians date Manickavasagar as pre-Thevaram period (before the
7th century) while others place him as a poet from the post-Thevaram (10th
century or later) period. Regardless of the period, the contributions to
Indian music and poetry that Manickavasagar made through ThiruvAchakam and
TiruvempAvai is unquestionable.
|
Thiruvilayadal |
K.V.Mahadevan |
10th
century |
|
Thirugnana
sambandar
|
Thodudaiya
seviyan |
Thirugnana
Sambandar: (7th Century) Like his predecessor, Appar, Sambandar, was born
in the Thanjavoor district. He is supposed to have been blessed by Goddess
Parvathi and from then on began to compose songs and other devotional lyrics.
His songs are classified as virutham. The story is that Sambandar composed
his first song, tOdudaiya Seviyan, at the age of three, making him the youngest
composer ever in the world. Sambandar wrote a variety of compositions, some
about nature; others, as a combination of romance and bhakthi or devotion,
visioning Shiva as the Nayakan and the poet as the Nayaki. Thus, Sambandar
contributed to the development of not only Saivism but also to the development
of music. |
Gnanakuzandhai |
K.V.Mahadevan |
7th
century |
|
osai
kodutha naayakiye |
Gnanakuzandhai |
K.V.Mahadevan |
thiruppugazh |
abhagara
ninthai
nadavindu
kaladi |
Thiruppugazh ( tiruppukazh "Glory to the
Lord" or "Divine glory") is a 15th century anthology of Tamil
religious songs dedicated to Murugan, the son of Shiva, written by the poet-saint
Arunagirinathar. The anthology is considered one of the central works of
medieval Tamil literature, both for its poetical and musical qualities,
and for its religious, moral and philosophical content |
deiveega vazhibaadu |
L.Krishnan |
15th
Century |
|
Paasuram |
kulam
tharum selvam
kathiravan
gunadisai
|
Lord
VenkatEsA's vaibhavam has been celebrated by the AzhwArs, AchAryAs and nAdhOpAsakAs
over many centuries |
deiveega
vazhibaadu |
L.Krishnan |
|
|
Thiruppavai |
maargazhi
thingal |
kind
of artistic integration for any classical or poetic creation
ANDALs THIRUPPAAVAI – an epitome of Tamil Classic, Literature
and Poetry created about 1300 years ago – yet lives in the heart of Tamil
culture.
For the first time in the world this invaluable Tamil treasure “ANDALs
THIRUPPAAVAI” consisting of 30 Pasurams is produced by integrating major
art forms Music, Discourse, Dance. This fine art combination is unique
since the world has not seen this
|
thirumal
perumai |
K.V.Mahadevan |
7th
century |
vaaranam
aayiram |
thirumal
perumai |
K.V.Mahadevan |
|
ongi
ulagalantha uthaman |
annan
oru koil |
M.S.Viswanathan |
|
aazhi
mazhai kannaa |
aandal
thiruppavai |
|
ambarame
thanneere |
aandal
thiruppavai |
anantha
padmanAbhanE |
aandal
thiruppavai |
anganmA
njalaththu |
aandal
thiruppavai |
antri
ulagam |
aandal
thiruppavai |
athinathavalli |
aandal
thiruppavai |
boodaarai
vellum seer |
aandal
thiruppavai |
chittanchiru
kaalil vandhunnai |
aandal
thiruppavai |
ele
iLankiLiye |
aandal
thiruppavai |
etra
kalangal edhir |
aandal
thiruppavai |
kalaithiLang
katRerumai |
aandal
thiruppavai |
kalayan |
aandal
thiruppavai |
kanaitilam
kantru |
aandal
thiruppavai |
kaNNazhagAl |
aandal
thiruppavai |
karavaigal
pinsentru |
aandal
thiruppavai |
kantru
kaRavai |
aandal
thiruppavai |
keesu
keesendru engum |
aandal
thiruppavai |
keezh
vaanam veLLentru |
aandal
thiruppavai |
kotha
nAchiyar |
aandal
thiruppavai |
kuthu
viLakkeriya |
aandal
thiruppavai |
maale
manivanna |
aandal
thiruppavai |
maargazhi
thingaL madh |
aandal
thiruppavai |
maarimalai
muzhanjil |
aandal
thiruppavai |
maayanai
mannu |
aandal
thiruppavai |
muppathu
moovar amararkku |
aandal
thiruppavai |
naayaganai
nintra |
aandal
thiruppavai |
nalam
tharum |
aandal
thiruppavai |
noatru
suvargam |
aandal
thiruppavai |
oangi
ulagalandha |
aandal
thiruppavai |
oruthi
maganai |
aandal
thiruppavai |
vaiyathu
vaazhveergal |
aandal
thiruppavai |
ungal
puzhakkadai |
aandal
thiruppavai |
undu
madakalippan |
aandal
thiruppavai |
thoomani
maadathu |
aandal
thiruppavai |
vangakadalil
kadaintha |
aandal
thiruppavai |
Manomaneeyam |
neeradum
kadaludutha |
The
creator of great modern Tamil play Manonmaniam and the composer of official
Tamil anthem of Neeradum Kadaludutha of today Professor P Sundaram Pillai
(1855-1897) was one of the most distinguished men of Tamil letters in the
latter half of the 19th centur |
manonmaneeyam
sundaranar |
M.S.Viswanathan |
Period:
1891 |
|
|
Kaaraikkal
ammayar |
naayagan
vadivil unai naan |
Karaikkal
Ammaiyar, which means the mother from Karaikkal), one of the few females
amongst the sixty three Nayanmars, is one of the greatest figures of early
Tamil literature. Her birth name was Punithavathi, born at Karaikkal, South
India, and lived during the 6th century. She was a great devotee of Lord
Shiva. |
karaikal
ammaiyar |
kunnakkudi |
|
|
|
|
katru
vEliyidai kannamma |
Bharathiyar
: Subramanya Bharathiyar was a Tamil poet from Tamil Nadu, India, an independence
fighter and iconoclastic reformer. Known as Mahakavi Bharathiyar (the
laudatory epithet Maha Kavi meaning Great Poet in many Indian languages),
he is celebrated as one of India's greatest poets. Bharathi was prolific
and adept in both the prose and poetry forms. His compositions helped
rally the masses to support the Indian independence movement in South
India |
kappalottiya
thamizhan |
G.Ramanathan |
AduvOmE
paLLu pAduvOmE |
Ezhavathu
manithan |
L.Vaidhyanathan |
Chenthamizh
nAdenum pOthinilE |
Ezhavathu
manithan |
L.Vaidhyanathan |
Chuttum
vizhichudar thaan |
malargale
malarungal |
Gangai amaran |
chinna
kuzhandhaigal pol vilaiyadi |
kappalottiya
thamizhan |
G.Ramanathan |
Unavu
sellavillai sakhiye |
kappalottiya
thamizhan |
G.Ramanathan |
Bharathiyar |
Kannnil
Thiriyuthoru Thotram |
aada
vantha deivam |
K.V.Mahadevan |
|
niththirai
illayadi |
kaathavaraayan |
G.Ramanathan |
vellai
thaamarai |
deiveega vazhibaadu |
L.Krishnan |
ninnai
sila varangal |
deiveega vazhibaadu |
L.Krishnan |
kaakai
siraginile |
deiveega vazhibaadu |
L.Krishnan |
malarin
mevu |
|
deiveega vazhibaadu |
L.Krishnan |
odi
vilayadu paapa |
kuzhanthaigal
padalgal |
? |
vellai
nirathoru poonai |
kuzhanthaigal
padalgal |
? |
yaamarintha
mozhigalile |
Bharathi
dasan |
thamizhukkum
amuthentru |
Bharathidasan
was a twentieth century Tamil poet and rationalist whose literary works
handled mostly socio-political issues. His writings served as a catalyst
for the growth of the Dravidian movement in Tamil Nadu. |
panjavarnakiLi |
M.S.Viswanathan |
|
pErsange
muzhangu(Engal vaazvum) |
kalankarai
vilakkam |
M.S.Viswanathan |
Paasuram |
kulam
tharum selvam
kathiravan
gunadisai
|
Lord
VenkatEsA's vaibhavam has been celebrated by the AzhwArs, AchAryAs and nAdhOpAsakAs
over many centuries |
deiveega
vazhibaadu |
L.Krishnan |
|
|
Thirumangai
azhwar |
hari
hari gokula ramana unthan |
Thirumangai
Alvar or Tirumangai Alvar or Tirumankai Alvar or Thirumangai Mannan (8th
century AD) is the last of the 12 Alvar saints of south India, who are known
for their affiliation to Vaishnava tradition of Hinduism. He is considered
one of the most learned Alvar and the most superior Alvar in the context
of composition of verses |
thirumal
perumai |
K.V.Mahadevan |
8th
century |
Bhaskaradas
swamigal |
velli
malai podhigai malai |
? |
kandan karunai |
K.V.Mahadevan |
|
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